Hebräische Bibel
Hebräische Bibel

Chasidut zu Schemuel II 5:2

גַּם־אֶתְמ֣וֹל גַּם־שִׁלְשׁ֗וֹם בִּהְי֨וֹת שָׁא֥וּל מֶ֙לֶךְ֙ עָלֵ֔ינוּ אַתָּ֗ה הייתה [הָיִ֛יתָ] מוציא [הַמּוֹצִ֥יא] והמבי [וְהַמֵּבִ֖יא] אֶת־יִשְׂרָאֵ֑ל וַיֹּ֨אמֶר יְהוָ֜ה לְךָ֗ אַתָּ֨ה תִרְעֶ֤ה אֶת־עַמִּי֙ אֶת־יִשְׂרָאֵ֔ל וְאַתָּ֛ה תִּהְיֶ֥ה לְנָגִ֖יד עַל־יִשְׂרָאֵֽל׃

In früheren Zeiten, als Saul König über uns war, warst du es, der Israel herausführte und hereinbrachte. und der HERR sprach zu dir: Du sollst mein Volk Israel ernähren, und du sollst Fürst über Israel sein.'

Kedushat Levi

Genesis 49,9., “Yehudah is like a lion’s whelp; you ‎have grown from merely capturing prey, my son.” ‎‎Rashi’s commentary on this verse draws attention to the ‎fact that in the first half Yehudah is described as ‎גור אריה‎, “an ‎immature lion”, (as in Samuel II,5,2 describing David, while King ‎Sha-ul was still alive, whereas later on when he was on the throne ‎he is described as ‎אריה‎, a fully mature lion).‎
We have explained repeatedly, that the principal purpose ‎of the Jewish people having been sent into exile is to “save” some ‎of the “sparks” that had descended from the “Shechinah” so ‎that they could return to their celestial habitat. [Compare ‎reference to this concept on pages 21-22. Ed.] As soon as ‎this purpose of the exile will have been accomplished, and, as a ‎result, evil will have been expunged from our regions, seeing that ‎had it not been for Adam’s sin, it would never have been possible ‎to feel “at home” on earth, the final redemption will follow in its ‎wake.
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